By: J.F. O'Neill
The idea for this book first came to me some years ago when I was
standing in the checkout line of my local supermarket. I was amusing
myself by looking through a copy of one of the many tabloids on
display and was as struck by the number of advertisements for magical
pyramid key chains, lucky Irish fairy charms and similar
tawdry-looking fetishes. Many people on the outermost margins of
literacy, it seemed, were attempting to use magic to improve their
lives; but such ineffectual and superstitious magic it was! As I
waited my turn in line, a scan of some of the more respectable
magazine covers revealed that the use of ineffective magic was not
just limited to tabloid readers. Popular weight loss methods,
treatments for chronic illness (including aspects of modern medicine),
schemes for playing the lottery, new-aged self-help methods, religious
rituals, political policies and beliefs; all employed magical thinking
and magical practices. And by my reckoning, much of it was bad magic.
Following this grocery store epiphany, I found myself wondering what
could be done to introduce the public to good magic. Writing a book on
the subject was one obvious solution, but how to do this? Spells,
rituals and procedures are all easy enough to describe, but effective
magic is not based on recipes. It is the state of mind, knowledge,
skill and preparedness of the practitioner that imbues a spell with
its magical potency. To become adept at practical magic — magic that
works — normally takes years of discipline, study and practice and
includes much mental and emotional preparation. Needless to say, most
people’s lifestyles do not allow them the time, means or inclination
for immersion in such rigorous and lengthy study. How could a book
attempt to overcome these demanding requirements for learning and
preparation?
A bit of family lore eventually provided me with the answer. My
dad’s older sister Betty was an artistic child, and among her many
accomplishments was virtuosity on the piano. My father, on the other
hand, had little interest in music. Nonetheless, he recognized the
attention and admiration Betty’s playing garnered for her and
reasoned it would do the same for him, particularly with the girls in
his neighborhood. One day he realized that there might be a way to
reap the benefits without enduring the discipline and boring routine
of learning to master a musical instrument. He choose a piece of music
which was popular at the time (the specific piece has been lost in the
telling) and had his sister instruct him in exactly which piano keys
to press and in which sequence in order to perform the piece. Once he
had completely memorized each keystroke, Betty instructed him on
timing and tempo. As he progressed, she helped him with continually
subtler refinements. Within about two weeks he became wonderfully
proficient in this one score. When visitors my father deemed worth
impressing would come to the house, Betty would start playing the
piano. After a few tunes she would then ask my dad to play, demurring
that he was so much more talented than she. He would protest in mock
irritation exclaiming, “You know how much I hate to perform in front
of others.” She would persist and he would eventually give in under
the condition that he would only play one song. My father would then
sit down in front of the piano and, to the astonishment and admiration
of his guests, play beautifully. My father mastered playing one piece
of music on the piano not by studying and practicing music for many
years, but rather by quickly perfecting only the very specific
elements required for mastery of that one tune. It seemed to me that
the same principle could be applied to the swift mastery of a limited
number of specific spells.
Before I could begin writing, however, I had a decision to make: from
which magical perspective — which school of magic — should I
approach this? After pondering this for a while, I realized that the
answer was obvious. As with my own practice, I would write my book
from the perspective of no school and of all schools. I would stick
with the fundamentals — the foundational pieces of all magic. I
intended that The Foundations of Magic accomplish what no other work
on the subject has: to instructs the reader in learning and using all
of the skill sets and essential knowledge required to cast the
particular 33 spells contained between its covers, be they beginner or
adept. Enjoy the magic.
|
|
|
Foundations of
Magic: Techniques & Spells that Work
Is there a link
between psychology and magic? Can the psyche have an impact on
magical practice? Foundations of Magic is a unique,
beginners guide to spellcraft that synthesizes ceremonial magic
and proven psychological techniques to work everyday spells.
Without emphasizing any school of magic or belief system, this
secular spell book is for people of all backgrounds. J. F.
ONeill introduces the basics of spellcraft and explains the
psychological preparation needed to work magic. There are
exercises for editing old memories and creating new ones,
self-hypnosis, and reaching higher trance states. After becoming
fully trained in the ways of magic, readers may begin working
spells to find love, attract money, alleviate pain, achieve
goals, eliminate depression, increase personal power, and more!
|
|