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Modern Astrology: Not
So Modern After All
New Worlds Isse: NW055
By: Stephanie Clement
Around the year 1750, astrology all but died out in Western culture.
With the advent of scientific developments, the geocentric system upon
which astrology was based gave way to the heliocentric vision of
Copernicus. At the same time, scientists expounded greater and greater
skepticism of some of the tenets of astrology as it was being practiced
at the time.
There are two principal arguments against astrology. First, astrology
could not be proven through the use of scientific experimental methods.
While there is ample anecdotal evidence to confirm that people benefit
from astrology, there are few, if any, studies to show how astrology
works. Even today, there are only isolated cases in which astrological
factors appear to have statistical significance.
Second, the Catholic Church has long taught that if astrology is not the
direct work of the devil, then it is certainly an infringement upon
individual free will. After all, astrology’s detractors say that if we
are fated to act in a certain way, that means that God has not given us
free will. Since the Scriptures teach us that we have free will,
astrology must be wrong.
Personally, I have not made up my mind about the scientific argument
against astrology. If the detractors make their decisions in a vacuum
free of actual information about astrology, then their opinions matter
very little to me, mostly because they are acting against their own
espoused beliefs concerning the scientific method. I liken it to the
situation we all have faced in childhood: Sooner or later, most parents
tell children to do something that is either utterly wrong, dreadfully
misinformed or personally self-serving on the part of the parent. An
example is that I was told to drink my milk. I happen to be lactose
intolerant. A lifetime of drinking milk did not aid my digestive
processes, that’s for sure, and it probably contributed to other
problems, all of which are reduced now that I limit intake of dairy
products.
As for the religious argument against astrology, it seems clear that the
Church is arguing against something that I myself do not believe. I do
not think the stars compel us to do anything. I believe that all of
creation mirrors other parts of creation. The stars mirrored my
potential at birth, and they mirror my progress toward fulfillment of
that potential now. They do not compel me. That said, the stars do offer
me a valuable source of information. If I know what they suggest, in
terms of omens, then I can decide for myself what to do about it. For
example, it is a very well-established fact that planting root
vegetables generally works better when the Moon is new and in an earth
sign. You can pretty much count on getting better results.
It also seems obvious to me, from personal experience, that children
tend to bleed more if an injury occurs to the part of the body indicated
by the position of the Moon at the time of the injury. My observations
are not scientific, yet they seem to hold true. Would I set up an
experiment to test this theory? I would not even consider causing
injuries to test this theory! I might consider analyzing emergency room
data relative to blood loss from injuries compared to the sign of the
Moon.
Electional Astrology
This leads me to one possible use of electional astrology. If you are
considering electional surgery — by this I mean any surgery that is
not an emergency — you could choose a time when the Moon is not in the
sign of the part of the body involved. This is such a simple precaution
that I wonder if many doctors don’t already consider it. I would never
suggest delaying surgery in critical or emergency
situations. However, I would not have surgery on my face when the Moon
is in Aries if I could find a way to wait a week.
Electional astrology can be used to shed light on any planned event. You
can choose a time to begin any activity that has an obvious time of
origination. It would be tough for me to say when I first began to
appreciate the value of astrology in my life. It would be fairly simple
to identify the time I sat in my first astrology class. It would be
difficult for most of us to pin down the exact onset of psychological or
emotional conditions, and much easier to say when we graduated from high
school, broke a bone or got married.
Because electional astrology is an aid to future planning, you can
create charts for a variety of dates and times. You can examine each
chart for its benefits and detriments in regard to your intended goal.
If nothing else, in the process you may examine your own motives,
confirm your own feelings and organize your decision-making process more
consciously. You affirm your intention. Most of us will not simply
accept the evidence of astrology. We question it; we try out different
times and paths to the goal in our minds before we take action.
I remember an episode of Little House on the Prairie when Mrs. Ingalls
had a terrible infection from an injury. She was at home alone, getting
sicker by the minute. She knew she had to do something to help herself,
so she opened her Bible for inspiration. Whether by intention or Divine
design, she opened to a passage that read, “If thine eye offend thee,
cut it out.” She took this to be inspiration or instruction for what
she should do. She sterilized a knife in the fire and then cut herself
to release the poison from her wound. The Bible passage could be viewed
as divination if we assume that she simply opened the book and her eyes
fell on that verse. We could call it Divine intervention. Perhaps Mrs.
Ingalls selected the passage in the Bible to muster the courage for what
she feared to do. This compares to casting an electional chart for
consideration of possibilities.
Electional astrology, in my opinion, provides a way to gain perspective
on the design of our universe in a useful way. When faced with
formidable problems, we can use the information provided by electional
astrology to help us make a decision, not to make the decision for us. I
personally do not see any contradiction between this pathway to
knowledge and my religious beliefs. If god and goddess are behind all
creation, then certainly they are behind the movements of the stars and
planets. If understanding creation were generally useful in our lives,
why would the movements of the stars and planets be any different?
Besides, it is easier for me to relate to the rotation of the Earth and
the movement of the planets than it is to “believe” in pions, muons
and quasars. The phases of the Moon are evident each month, whereas the
existence of viruses and bacteria are accepted “on faith” by most of
us. I am using a computer to write this article, and I can only guess
how many tiny, tiny connections are being made on the crystals that make
up the chips in my computer. But I know that my computer is doing more
calculations than were possible in computers that occupied entire
buildings in the 1960s.
One of the best resources available on this subject is Joann Hampar’s
Electional Astrology. Instruction is thorough and refined, teaching
readers the best methods to approach this aspect of astrology. Since
electional work requires ephemeris charts and information pertaining to
the last aspect before the moon goes void-of-course, Llewellyn’s 2006
Daily Planetary Guide is a handy guide that has all the charts and data
you will need in order to gauge the best timing for your events. It
provides the perfect reference for electional astrological
interpretation.
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Astrological
Oracle
Lo Scarabeo's Astrological
Oracle invites us into a galaxy of cosmic wisdom. This
larger-than-average deck features evocative, Art Nouveau style
images from the zodiac, along with symbols and attributes of
signs and planets. Use this valuable oracle for a deeper
understanding of people, events, and yourself.
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